A 17th century dictum from the council of the royal burgh of Dumbarton ruled that the ‘bailies’ of the town must be informed, by all means possible, of ‘All idill maisterless men or unprofitable men within the parische.’
The town authorities were not merely reviewing local unemployment figures, but were enacting a much older law dating back to the time of King David I (1124~53). David was a younger son of Malcolm III (Canmore) by his second wife, Margaret (later canonised as Saint Margaret). Young David spent much of his youth among his mother’s folk in England, where he seems to have become firmly addicted to the doctrines of Feudalism ~ a system of government brought into Britain from France in 1066 by William the Conqueror.
The basic credo of feudalism demanded that ‘every man should find him a lord, who would take him under his protection’ ~ in theory, the king was seen as lord of lords who ruled supreme. Thus, young David saw the personal benefits of such a programme, and no sooner had his regal posterior warmed the cushion on the Scottish throne than he set about putting his newfound ideas into effect. read more…
On Sunday 2 November, 2014, an anniversary picnic will mark the 175th anniversary of the arrival of the ship “David Clark” bringing the first assisted immigrants to Melbourne, all of whom were Scots. To view the full index of passengers please click here (then search for the ship “David Clark”).
A brief look at the index reveals PETER MCFARLANE as one of the passengers who arrived on the “David Clark” in October, 1839. We would love to hear from anyone with further information on this person.
The anniversary picnic is to be held at the historic farm “Gulf Station” at Yarra Glen, which was established by William Bell, a “David Clark” passenger. In 1989 the farm hosted a day of celebration marking the 150th anniversary of the ship’s arrival.
For full details of the event please click here.
The organisers hope especially to reach descendants of “David Clark” immigrants but everyone is welcome.
If any bagpiper would like to play, please email the Gulf Station’s manager, Ken Dague (firstname.lastname@example.org) for a place in the program.
ScotlandsPeople have just announced that the Valuation Rolls (VR) for 1875 are now available on their website. More importantly, the index is FREE TO SEARCH and can be browsed free of charge until 31st December 2014.
The Valuation Rolls for 1875 will enable a search (by name and address) for property owners, tenants and occupiers across the whole of Scotland. This can often reveal valuable information about the years between Census records.
You can find out more about the release of the Valuation Rolls here.
From Friday 7th through to Sunday 9th November 2014, the historic town of Beechworth in central Victoria will celebrate all things Celtic. The program will include live music, theatre, dancing, comedy, village markets, pipe bands and a street parade. To read more about this upcoming event, please click on the following link:
In the September issue of MacFarlane’s Lantern (No. 131) is the first part of a report by our Membership Secretary, Anita Renfrey on her recent tour of Ireland and Scotland with members of our kindred society, Clan MacFarlane Worldwide.
A full copy of the newsletter is available in our Members Area, but you can read Anita’s report below:
Part Two will be included in the December issue of the newsletter.
On Sunday 16 November 2014, the Immigration Museum will be hosting a special one-day community festival to mark the opening of a new community exhibition exploring Scottish migration to Victoria. It will be a colourful celebration of Scottish culture and traditions still practiced across the state. The festival will feature community performers, speakers, stalls, food, and other activities.
11am – 4pm
Entry $12 for adults, free for children and all concession holders (inc. seniors, students, carers etc.)
For further information please visit the Museum Victoria website:
or telephone 131102 (Victoria only) or (03) 9927 2700 (Australia Wide)
Immigration Museum, Old Customs House, 400 Flinders Street, Melbourne, Victoria
We had a great day out in Ballarat yesterday despite the blustery weather conditions. As the rain pelted down outside, my husband and I tucked into a light lunch at the Art Gallery Cafe in Ballarat before visiting the “For Auld Lang Syne” exhibition which is due to close on 27th July.
This is a magnificent collection of artwork and objects illustrating the significant contribution that Scots have made to Australia. The items on display are too numerous to list but some that caught my eye were: read more…
We take a brief look at the part played by many Scots who became wealthy due to their close involvement with slave labour.
It has always been a ‘bone of contention’ in my mind just why ~ in my generation ~ the Scottish education system seemed to teach so little about the real history of my country. During the 1930s the subject of History focused heavily on broader aspects of the then British Empire, as depicted by all the ‘pink’ areas of a world atlas ~ but even here it seems that certain subjects, were, to say the least, never highlighted to any great extent.
Britain’s involvement with the African slave trade seemed forever a subject carefully edited for public consumption. As a child, I honestly believed that Brits were God’s own disciples, going forth to spread enlightenment among the less fortunate of our earthly brethren. The possibility that so many of the same brethren were being cruelly exploited never entered my mind.
In later life, it came as something of a shock to learn that many Scottish plantation owners became rich on the backs of unfortunate black African slaves, particularly in the Caribbean area.
It is estimated that 20,000,000 Africans were bought or captured in Africa and transported to the Americas. The Scottish-Caribbean link is centuries old, but from the beginning of the 18th century it expanded rapidly, until Britain eventually controlled the West-Indies ~ and Scottish slave owners played a prominent part in what was described as Chattel Slavery.
To read the full article (orginally published in MacFarlane’s Lantern No. 112, December 2009) please click on the following link:
Whilst this year Scotland celebrates the 700th Anniversary of the Battle of Bannockburn on 24 June 1314, we search for Clan MacFarlane.
A fair number of MacFarlanes from all over the world will visit Scotland this year and take part in the Remembrance activity being re-enacted near the battle site, of 1314. However, a question arises; did Clan MacFarlane take part in the actual battle of Bannockburn all those 700 years ago?
MacFarlanes who know the basics of their Clan’s history will be aware that our lineage stems as a branch of the ancient Celtic Earls of Lennox. Our first clan chief was one Gilchrist, who was the fourth son of Alwyn, 2nd Earl of Lennox, and who in 1225 received the lands and barony of Arrochar in Dunbartonshire from his brother Malduin (3rd Earl).
To read the rest of this article, which was published in MacFarlane’s Lantern No. 130 – June 2014, please click on the following link:
A full copy of the current newsletter (and back issues) are also available in the Members Area.
“MacFARLANE, Misses. They were listed as teachers in the 1824 Aberdeen Directory at Retties Court, 26 Broad Street.”
The above entry was found in Aberdeen Female Teachers pre-1872: a biographical list by Alison T. McCall, published by the Aberdeen and North East Scotland Family History Society and winner of their Bruce Henderson Award for 2012.
Can anyone provide any further information on these women?
Education was not made compulsory until the Education (Scotland) Act 1872 but there were a variety of schools in existence before then. These schools were either run by the local church, a charity, the Town Council or privately. The smaller ones were run from home and had less than a dozen students whilst the larger ones could have as many as several hundred pupils. Some schools were for a single sex, others were mixed (generally for younger students) and others were divided into separate departments for boys and girls. These early female teachers varied in age, marital status and family background, but they all faced the same stigma as “new women” who forged a career at a time when society expected them to focus on finding a husband. As there were no special colleges to train teachers until 1873, these women showed great determination in travelling away from home for two years to attend College, often as far away as Edinburgh.
The author of the book, Alison T. McCall, urges those researching the women in their family to check the publication list of the Aberdeen and North East Scotland Family History Society for other relevant books.